Bartimaeus, Mark tells us, “followed him on the way.” That way leads to Jerusalem, to suffering, death and resurrection. Besides, symbols are always meager: just think of “symbolic” punishment. I have not (yet) read Guardini, so perhaps this would be an interesting start to my study. Does this help? [my ellipsis] Fr Joncas translates this as “[f]or apostolic works are ordered to it so that all […] might participate in the Sacrifice and might eat the Lord’s supper.” [my addition, ellipsis]. We need to stop blaming the people and the society, and start facing the real problems. In The Sixteen Documents of Vatican II, ed. Sacrosanctum Concilium vindicated the liturgical movement of the Roman Rite. The personal, the interior, is prized over the public and the ritual. Eye contact should be there for the celebrating community, but first to God.”. Priests, on the other hand, and especially more with this younger generation (but not exclusively) seem more than willing to bring their own personal sensibilities into the liturgy. © Copyright PrayTellBlog.com Guardini entitles two successive chapters of his ‘The Spirit of the Liturgy’ as ‘The Playfulness of the Liturgy’ and ‘The Seriousness of the Liturgy’. 12 Sacrosanctum concilium, §21. Fact 13 Worship attendance: only 37 report attending at least weekly. So what have we left? However worship comes in at the bottom of the list. Constitution on the Sacred Liturgy Sacrosanctum concilium (4 December 1963). As my favorite Vibrant Parish Life Study says: people put liturgy first and community second in importance but they gave both mediocre marks for being well done. The very first line of Sacrosanctum Concilium quantifies the main goals of the Council: reinvigorate Catholics, modernize the Church in a meaningful way, promote unity of all Christian denominations, and reach out to the whole world. Like the early monks they often use scripture, psalms, and what ever prayers they know. It’s much bigger than that. Posted by Joe at 15:58. When all else fails, go to the cookbook, I guess. The answer to both of these is predominantly No, alas. I do wonder if the great stress some EF adherents place on the holy sacrifice is the result of a false identification of versus populum celebration with the notion of sacrificial banquet. Nonetheless the Liturgy is the acme/summit to which the Church’s action strives and likewise the fountain/source from which its power arises. The Nature of the Sacred Liturgy and Its Importance in the Church's Life (5-13) 2.2. That when they pray alone, as Jesus did many times, their prayer is the prayer of Christ. The liturgy in its turn moves the faithful, filled with “the paschal sacraments,” to be “one in holiness”. If last generation’s big error was the talk show host, this generation has something, if not as entertaining, something just as dominant. The Liturgy is the Great Prayer of Christ the High Priest within his Mystical Body on earth and in heaven. That is what I meant by the liturgy and life thing. 10. From “Vatican II Fifty Years Later” by Paul Collins: “We also need to recall that Vatican II remains unfinished business. I appreciate Alan Griffith’s thoughtful comments, and would like to respond to the one above. 8-10 Email This BlogThis! Re-Reading Sacrosanctum Concilium: Article 10. Norms Drawn from the Hierarchic and Communal Nature of the Liturgy (26-32) 2.3.3. “Sunday obligation” reeks of rules, money, and power. If “liturgy is genuinely sacramental, then there are spiritual consequences to liturgy”……..the current liturgical reactions from new translation to re-emphasis on ordained appear to want to limit or carefully define that SC statement in ways that impact the *mystery* of the church and church as *Koinonia – community*. Trent and Renaissance Catholicism reconstructed the narrative, making what had been a ritual community into an idelogical one. God is working effectively in our everyday lives — something most people never seem to notice. Taken as a whole, the Constitution can be read by an ecumenical audience much more easily because of such choices. Religious organizations protect and strengthen morality: 76% agree. Change ), You are commenting using your Twitter account. In the original post, Michael Joncas said: “A modified formula from Pius X’s Tra le sollecitudini in which liturgy is described as (simultaneously) the glorification of God and the sanctification (and edification) of the faithful appears embedded in the final sentence of the article, reinforcing the notion that all of the Church’s activity derives from and is ordered to declaring / manifesting /celebrating God’s glory and receiving / modeling/ witnessing to human transformation in holiness.”. The Constitution on the Sacred Liturgy was promulgated on December 4, 1963 and was the first document of the Second Vatican Council. Or second, we actively petition within the tradtion, humbly accept the outcome, but acknowledge that outcome which is otherwise inexplicable to natural causality is an act of recognition, acknowledgment and thanks to God for such graces. Again, from Paul Collins: “This re-interpretation first really surfaced in the early 1990s. 1. It was the first document of the Council and was issued toward the end of the second session. Paul if what you say is true, basically it is about control and evidently God doesn’t control any of us or how we worship whether communal or privately, EF or OF, Protestant, Catholic or Orthodox. He had a profound influence on Vatican II as peritus to Cardinal Giacomo Lercaro (Bologna) and inspired the magisterial History of Vatican II edited by Giuseppe Alberigo, founder of the Institute for Religious Studies in Bologna, the ‘Bologna School’. Total participation in the liturgy, immersion in the Paschal mystery, is a great deal more demanding than we might care to admit. Post Tridentine catholicism was very different in substance to what had gone before. SACROSANCTUM CONCILIUM ... to be a "bodily and spiritual medicine" (9), the Mediator between God and man (10). Nevertheless the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows. #12-13 … but devotions should be “kept under control,” in line with the liturgy, which “is far more important than they are.” #14, 19 This is the first of many places in which it is stated that “all believers It contains opinion, interpretation, and personal musings. This is certainly true for all the sacraments — but especially for the celebration of the Eucharist. This attitude should be made ‘explicit’ regularly in the preaching as well as the actual ‘doing of the work’ of worship. Amen. So I don’t see such rituals as “manipulating” divine power, as magic seeks to do, but rather humbly praying for what we desire, with the understanding that God’s in charge. Joncas: […] it might be fruitful to consider if and how, over the last fifty years, this teaching has been communicated, to what extent a genuinely liturgical spirituality animates our congregations […] [my ellipses], I have noticed over the years that the following ideas from SC 10 has sometimes proven divisive: Nam labores apostolici ad id ordinantur ut omnes […] Sacrificium participent et cenam dominicam manducent. Change ). ‘Liturgy’ had to find a new role. Whoever thought a blind beggar would actually show us what to pray for? Put another way, we need to care about each other more, within the liturgy not just outside it. If ‘celebrating the liturgy’ – a predominantly post-Vatican II term – cannot be reinvested with meaning, then we have a real problem. Papal addresses accessed online One cannot blame tigers for being tigers or an octopus for being an octopus. God became human, and is present when the Church prays and sings. Sacrosanctum Concilium, the Constitution on the Sacred Liturgy, is one of the constitutions of the Second Vatican Council. and the world has kept on turning. My sense is that Guardini was onto something, which neither ‘meaningful’ nor’orthodox’ liturgies can ameliorate. This chapter examines two documents promulgated by the Second Vatican Council: the Constitution on the Sacred Liturgy (Sacrosanctum Concilium) of December 1963 and the Dogmatic Constitution on the Church (Lumen Gentium) of November 1964. The Pew data for White Catholics is almost identical to that for Americans @Jack Rakosky – comment #10: When 55% of Catholics pray daily, they are doing their best (without knowing it) to have a Divine Office in their lives. As the Synod on the Eucharist presided over by Pope Benedict XVI is under way, it seems appropriate to revisit the role of Sacrosanctum Concilium, the Second Vatican Council's document on the sacred liturgy, in the liturgical changes that have produced the liturgical crisis that this Synod (one hopes) will address. I do, however, wish to address the subject of the ambiguity which is often imputed to the documents of Vatican II, particularly because it is of great relevance to the Apostolic Constitution on the Sacred Liturgy, Sacrosanctum Concilium, the very first document issued by the Council, and the most pertinent to the subject and interest of NLM. For me, this is closely related to Romano Guardini wondering if modern human beings were actually capable of genuine liturgical celebration any longer — by which I think he meant that we have largely lost the connection between liturgy and life, and between, I would suggest, liturgy and community. Much depends on the attitude of the celebrant. ( Log Out /  It’s a noteworthy fact about the Constitution that it quotes scripture and the fathers (and even, here, the church’s prayer) far more often than it quotes papal statements. You write Alan about the collapse of ritual in the (post)modern age. Create a free website or blog at WordPress.com. The difference between magic and the supernatural is that magic is something we control and use, for our purposes. I am curious to know, in your opinion, the way in which Romano Guardini understood this interpersonal emphasis within the context of Catholic liturgy in a post-Enlightment, existentially agnostic or even atheist worldview. Interesting scriptural story from this Sunday’s gospel: http://www.ncronline.org/blogs/spiritual-reflections/blind-beggar-sees. was a watershed for the Catholic Church and the Christian world. @John Ainslie – comment #4: The problem is in our worship. Reverence and celebration don’t sit easily together. ‘vertical’ which rile up in so many of the arguments and misunderstandings on this subject (from both the ‘tradi’ side and the rest of the Church). I’d suggest that the whole point of liturgy is the opposite, that the cosmic is personal. In so doing, he provided a rationale for the reform and promotion of the liturgy, “whereby the faithful may express in their lives, and manifest to others, the mystery of Christ and the real nature of the true Church” (SC, 2). It was approved by the assembled bishops by a vote of 2,147 to 4 and promulgated by Pope Paul VI on 4 December 1963. “Ritual action is predicated on the notion that human activity impacts on the universe to influence it in humanity’s favour. Boston: Pauline Books, 1999. It expresses itself by not understanding the theology of the council fathers – rather, it dismisses it as *disruption* and appeals again to an over-emphasis on the *vertical*, *sacrifice*, *individualistic grace mentality*. Massimo Faggioli. Attamen Liturgia est culmen ad quod actio Ecclesiae tendit et simul fons unde omnis eius virtus emanat. These self reports are not just giving socially acceptable answers, since about half of the respondents are critical of religion for being too focused on rules, money, power and politics. Most of the novena prayers and intercessory prayers to the saints encourage us to accept whatever God gives us, even if it be different from what we asked for. I would only add to Fr. General Principles for the Restoration and Promotion of the Sacred Liturgy (5-46) 2.1. If modern science has helped us to see that neither we, nor anything we do ritually, can make the world go ’round, perhaps it is good for our humility. From the liturgy, therefore, and especially from the eucharist, as from a font, grace is poured forth upon us; and the sanctification of (people) in Christ and the glorification of God, to which all other activities of the Church are directed as toward their end, is achieved in the most efficacious possible way. The comments for Nina Lasceski’s PTB article “Ministry of the Eyes” [23 October 2012] reveal a great interest in and desire for interpersonal contact in gesture and verbal statement during Mass. Your email address will not be published. Professor Marie Nuar discusses Sacrosanctum Concilium and the main points of the liturgical renewal begun by Vatican II. For heaven’s sake, the Old Testament offers numerous instances when God spurns ritual offerings, sacrifices, etc. Christians gathered for a sacred meal which they understood as somehow enacting/replicating/modelling/making possible their life both as a commonwealth and, equally important, as being lived out in the light of a dynamic divine framework whose structure had been determined by God from all eternity. Paul VI Was Once In Favor of Sacrosanctum Concilium Gregory DiPippo It is perhaps difficult to believe, especially for those who were born after Vatican II, but there was really was a time when people within the Church, even at the uppermost levels of the hierarchy, thought that the reforms and changes that would be introduced after the Council would actually have something to do with … We should be telling them they are good prayerful Catholic Christians . And it takes a good deal of faith to see the liturgy in terms of celebration: it’s much easier to play the half-committed semi-passive semi-participant and simply go through the rubrical requirements half-heartedly. Maybe the average parish leader pulled a C-plus in liturgy, and what we have in many places is C-plus students who, after a number of years, never quite got the grasp of the finer points. Vatican approves ban on Communion on the Tongue, No one should be excluded from the grace of these sacraments, Short Commentary: OCP’s Contemporary Mass Propers, Pope Francis: The Zaire Rite, a Model for the Amazon. One has to fight really hard to inculcate a sense of the Body of Christ celebrating, rather than a spiritual gas station where you just plug in and your own personal needs get a top-up. There is no cosmic or supra personal or (significant) wider societal element any more in our ‘celebrations’ – particularly the domestic ones. 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